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• Sales Rank: #5732560 in Books
• Published on: 2009
• Number of items: 2
• Binding: Paperback

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• Published on: 1900
• Binding: Hardcover

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A reconstruction of Aristotle's systematic Psychology from the full range of his philosophical and scientific treatises. Special attention is given to Aristotle's theories of perception, learning and memory, motivation and emotion, and the development of the moral virtues within the political life of the community. The debts to and departures from Aristotle's own teacher, Plato, and the larger cultural context of both Aristotelian and Platonic thought developed are reviewed.

• Sales Rank: #1642782 in Books
• Published on: 1999-06-01
• Binding: Paperback
• 144 pages

Review
"An obvious work of love, a marvelous effort in which Professor Robinson's inimitable style takes us through an instructive overview of Aristotle's psychology...All psychologists will find something of value in this exceptional volume". -- JOSEPH RYCHLAK, Loyola University, Chicago

"I know of no contemporary philosopher who has a better style than Professor Robinson. His prose is lucid and lively. He has complete control of his material, moving easily from one topic to another...While written for the novice, the book nonetheless will delight the seasoned practitioner as he witnesses a first-rate contemporary mind gather ancient fragments into a unified whole". --JUDE P. DOUGHERTY, Editor, REVIEW OF METAPHYSICS

About the Author
Daniel N. Robinson is Distinguished Research Professor and Professor of Psychology at Georgetown University, and occasional lecturer in Philosophy at the University of Oxford. He is past-President of both the Division of History of Psychology and the Division of Theoretical and Philosophical Psychology of the American Psychological Association.

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By El Paso Crone
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Prince Arjuna faces a dilemma that troubles many people sooner or later - whether to take action that is necessary but morally ambiguous. The difference is that Arjuna's action is to wage war against his own family. With the armies arrayed, Arjuna loses his nerve. Krishna, his charioteer and incarnation of divine consciousness, begins to teach him about the nature of God and of himself. Arjuna learns that he can attain liberation through union with God, and that there are several possible paths to this goal.

This most famous and revered of Hindu scriptures tells the timeless story of the paths of knowledge, devotion, action, and meditation. Stephen Mitchell's acclaimed translation, read by him for the first time, brings this ancient story to life and shows how it became the seed for all the Hindu systems of philosophy and religion that followed.

• Sales Rank: #17564 in Audible
• Published on: 2013-06-28
• Format: Unabridged
• Original language: English
• Running time: 178 minutes

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342 of 357 people found the following review helpful.
Translation or interpretive rendering?
By John S. Ryan
I really like Stephen Mitchell's work, but it's important to know what you're getting.
What you're ordinarily _not_ getting is a straight-up translation of the source text; you're getting Mitchell's attempt to render the source text into a fine English poem that expresses the spiritual insights he wants it to express. (Examples: his excellent interpretive renderings of the Psalms and the Tao Te Ching. They are excellent interpretive renderings; they are _not_ translations.)
Even when the translation _is_ straightforward, he tends to chop the text to bits and just keep the parts he agrees with. (Examples: his translation of the book of Genesis, which includes the entire text but relegates the "spiritually suspect" parts to an appendix, and his rendering of the book of Job, which includes some terrific translation but omits the speech of Elihu and the poem in praise of wisdom.)
And now he's done the Bhagavad Gita. Has he translated it, or has he interpretively rendered it?
Well, the first point to make is that he _has_ included the entire text and limited himself to offering commentary on the parts he doesn't agree with. (Incidentally, I tend to disagree with the same parts and I understand that there have been Hindu scholars who have at least raised the same questions that Mitchell does.) This point alone means that Mitchell's Gita is a landmark: he hasn't chopped up the text in order to leave out the "spiritually inferior" portions.
So how good is his translation? Well, Mitchell says his own Sanskrit is "rudimentary," but that doesn't mean (as some reviewers seem to think) that he doesn't know any at all. (This is a bit different from his Tao Te Ching, in which he admits that he just doesn't read Chinese.) And this _is_ called a "new translation" rather than a "new interpretation."
But I don't know any Sanskrit at all, so I've just done some short comparisons with other translations. Based on spot-checks against the versions of Barbara Stoller Miller and Juan Mascaro, it looks to me as though Mitchell has stayed pretty close to the source. This is of course not an expert opinion of any kind and I'm prepared to be corrected by anyone who knows better. (And it may not even be much of a test, as Miller's translation in particular was one of the handful Mitchell consulted in preparing his own.)
Either way, what Mitchell is up to here is what he's up to nearly everywhere: he uses the traditional text as a medium to convey his own spiritual insights. And it's pretty clear from the get-go that he regards Lao-Tzu (i.e., _his_ Lao-Tzu) as spiritually superior to the author(s) of the Gita. Some readers may well agree with this evaluation (and I may be one of them; you guess). But all readers should be aware that Mitchell isn't trying to present a reverent discussion of the teachings of the Gita; he's sifting through it to see what parts of it measure up to his own Buddhist-Taoist-Jewish insights.
I am _not_ criticizing this enterprise; far from it. I tend to agree with many of Mitchell's insights, I really really really enjoy his poetic renderings, and on the whole I even admire his chutzpah (although in other books I've seen reason to criticize some of his scholarship). And in the present work he does, for example, raise (and to some extent answer) deep questions about the limits of nonviolence.
But, y'know, caveat emptor and all that. If you buy this book, buy it as Stephen Mitchell's work, not as an introduction to Hinduism through one of its central sacred texts. It's not really fair to describe this as a "boutique" Gita, but on the other hand it _is_ primarily a vehicle for Mitchell himself. I think that, like all of Mitchell's stuff, it's well worth reading and owning, but it depends on what you're looking for.

117 of 124 people found the following review helpful.
Intelligent, accessible and beautifully presented
By Dennis Littrell
First of all this is a beautiful book. The design by Barbara Sturman in which the text is presented in a handsome wine/purple font set in wide margins with the chapter titles in a contemporary font of soft vermillion suggests reverence for the Gita while hinting of a twenty-first century Western appreciation. There is a ribbon sown into the binder for keeping your place.

Second, the emphasis is on the text of the Gita itself garlanded by Mitchell's brief introduction and his "About the Translation" and a most appropriate and valuable appendix, "The Message of the Gita" by Mohandas K. Gandhi from his Collected Works.

Third, there is the translation itself, which is poetic and easily accessible to the contemporary reader without diluting the sacred essence of this great work of spirituality. Mitchell, who has had extensive experience rendering poetic and spiritual works into English, including a much-admired translation of the Tao Te Ching, worked hard at fusing "the dignity of formal verse" into a "sound like natural speech" (p. 32). Rather than go through torturous artificialities in trying to fit all of the text into metric lines, Mitchell has chosen to present some of the Gita in prose. Thus the opening chapter, which he calls "Arjuna's Despair," in which the scene is set and the participants identified, is gracefully told in prose, as is the introduction of the second chapter until Krishna speaks. The effect is beautiful, since it highlights the importance of what Krishna is about to say in a speech that really begins the poem and the teaching. (Shakespeare used this technique.)

Mitchell has solved the problem of the word "yoga," a long time bugaboo for English translators of the Gita, by sometimes using "yoga" and sometimes using "discipline." I certainty appreciate his discretion, having been annoyed for years by those translators who use only "discipline," a word that in many instances misleads the reader and muddies the text with exactly the wrong meaning and connotation. Restricting himself to the word "discipline" alone, as Mitchell explains, "would be an impoverishment." He adds, "how could one expect the reader to keep a straight face at the image of Krishna as the ?" (p. 33). Krishna is indeed the Lord of Yoga.

Mitchell does not attempt to translate some other terms, like "guna," because, "Attempts to find English equivalents...have been uniformly unsuccessful and confuse more than they clarify" (p. 33). Anyone versed in yoga knows that the gunas--sattva, rajas, and tamas--represent something close to an entire philosophy and cannot be understood without some study. The usual rendering as "qualities" or "strands" is tolerable, but, as Mitchell indicates, impoverished, and sometimes leads to a misrepresentation of the text. (See especially 13.21 and compare it with other translations and to the gloss of Sankara, which can be found in the translation by Swami Nikhilanada (1979) published by the Ramakrishna-Vivekananda Center, and elsewhere.) However not all scholars agree with this. Kees Bolle in his translation (1979), published by the University of California Press, insists that "words like , , and must be translated" (p. 226). His concluding essay, "On Translating the Bhagavadgita" is a sharp, candid, and entertaining discussion of some of the problems that translators face.

Where Mitchell runs afoul of some readers is in his worldly attitude toward the Gita as revealed in the introduction, where he uses a story by Borges and a reminiscence by Robert J. Oppenheimer to make a couple of points. He also assumes a somewhat Taoist position. To those not conversant with the Tao Te Ching, Mitchell's statement on page 30, "The healthiest way to begin reading and absorbing a text like the Bhagavad Gita is to understand that ultimately it has nothing to teach," is definitely off-putting. To me Mitchell's position is not a detriment and indeed the only proper stance for a translator is secular. The Gita is a sacred work to Hindus and yogis and others, but to people who practice other religions and who have been raised in other traditions, the Gita, while a great poetic and spiritual work, has to take its place alongside the Bible, the Tao Te Ching, the Koran and other religious works. To others, the Gita is, as it was to T.S. Eliot, simply a great philosophical poem. (Eliot considered it second to Dante's the Divine Comedy.)

Mitchell may also startle some uncritical readers of the Gita with his argument in a footnote on pages 200-202 that the last six chapters are not of the same quality as chapters 1-12. He sees a difference in attitude and finds the last six chapters "much inferior...both poetically and spiritually." I tend to agree, but all venerable religious works are uneven and contain different voices. It is also true that the Gita is repetitious to some extent (although that is not necessarily to its disadvantage as a didactic scripture), and even seemingly contradictory. I believe this is an unavoidable consequence of being complex and of having been passed down through many generations both before and after it was written down.

To those who might find Mitchell not completely qualified to bring yet another translation of the Gita into the English-speaking world because, as he admits on page 30, his "knowledge of Sanskrit is rudimentary," I can only say, his is a fine tradition. I am thinking of the poet W. B. Yeats, who also without much Sanskrit, but with the help of Shree Purohit Swami, wrote a beautiful translation of The Ten Principal Upanishads (1937), and of Christopher Isherwood, also without much Sanskrit, but with the help of Swami Prabhavananda, published a graceful rendition of the Gita (1944).

Bottom line: this is a beautiful and valuable book that would enhance anyone's library, and I recommend it highly.

--Dennis Littrell, author of "Yoga: Sacred and Profane (Beyond Hatha Yoga)"

48 of 51 people found the following review helpful.
A beautiful treatment of the Gita
By Dean Dobbert
I am mesmerized as I read this book and find within it the common thread that joins all the great holy books of the world. It is beautifully put together and written in such a fashion that it is a pleasure read. I was concerned about another reviewer's comments about this being an "interpretation" rather than a "translation" of the Gita, and so I sat down and compared several chapters of this book to the translation by Sir Edwin Arnold is a more standard treatment of this text. I found that Stephen Mitchell's version was much more readable and understandable, and yet did not take anything away from the authenticity of the actual text. For anyone wishing to take a slightly different path leading to the nearness to God, I highly recommend picking up this book.

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• Sales Rank: #375933 in eBooks
• Published on: 2015-06-30
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• Format: Kindle eBook

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With his witty and instructive book "The Armchair Economist, " Steven Landsburg won popularity and acclaim by using economics to illuminate the mysteries of daily life, and using daily life to illuminate the mysteries of economics. Now Landsburg returns to address fundamental issues like fairness, tolerance, morality and justice— issues that are as important on the playground as they are in the marketplace. With the help of his daughter, Cayley, he contrasts the wisdom of parents with the wisdom of economists— not always to the credit of the latter. How should we feel about taxes that redistribute income? Ask how parents feel about children who forcibly "redistribute" other children's toys. How should we respond to those who complain that their neighbors are too wealthy? Ask how parents respond when children complain that their siblings got too much cake. By insisting that fairness can't mean one thing for children and another for adults, Landsburg shows that the instincts of the parent have profound consequences for economic justice. Along the way, Landsburg— with his customary sharp wit and challenging logic— pauses to reflect on an astonishing variety of issues in economic theory, the philosophy of parenting, the true nature of family values, and how to get the most out of life. He uses parent-child interactions to explain the economics of free trade and immigration, progressive taxation, minimum wages, racial discrimination, and the role of money. He makes the best possible philosophical cases for and against progressive taxation, and weighs them against the wisdom of the playground. He explains why children are a good thing, and why economictheory tells us we don't have enough of them. He meditates on the role of authority in our lives, the effects of cultural bias, and why it's important to read poetry to your children. This lively and entertaining book will inform and delight readers who have forgotten the human side of the dismal science.

• Sales Rank: #1178736 in Books
• Published on: 1997-11-08
• Original language: English
• Number of items: 1
• Dimensions: 8.82" h x .88" w x 5.86" l,
• Binding: Hardcover
• 240 pages

From Kirkus Reviews
Another collection of brash, intelligent essays on economics by the author of The Armchair Economist (1993). Landsburg, a columnist for the online magazine Slate, turns his hand to demystifying everyday economics, using his nine-year- old daughter as a sounding board. While his exchanges with Cayley can turn overly sentimental, Landsburg's sharp wit and sharper insight make this a fun read for anyone with a taste for logic and unbiased opinions. Landsburg begins a discussion on NAFTA by debunking the notion that the number of workers who quit their jobs because of pay cuts represents the true cost of foreign competition. It's the workers who stay and take a pay cut, he argues, who are the real losers, because they bear the full brunt of the loss in wages. He later points out that while some would argue that it's unfair to the $16-an-hour worker to lose a job to a $3-an-hour worker, it's actually the public who, from the point of view of pure economics, has been cheated: They've been overpaying for products made by overpriced workers. At times, Landsburg risks sounding like a curmudgeon: He's irritated that Cayley's teachers dictate on the environment, sex, and drugs. But he rightly points out that even the best-intentioned environmental lesson often consists simply of memorizing the number of acres of rainforest lost, rather than a more complex analysis of land use. His best response is saved for Cayley's Hebrew school class: When asked to write an essay that begins ``To be more like God, I will . . .'' students penned treacly lines such as ``I will be kind to animals.'' Landsburg's stinging response: ``I will slay the first born of my enemies.'' Often funny and at times poetic, these essays are eminently readable and always smart. (Radio satellite tour) -- Copyright ©1997, Kirkus Associates, LP. All rights reserved.

Review
... a lively and provocative look at everything from trade policy to environmentalism to affirmative action.... In a clever and accessible way, he exposes a lot of bad economic reasoning that even Barney could see through. -- The Wall Street Journal, Todd G. Buchholz

Milton Friedman An ingenious and highly original presentation of some central principles of economics for the proverbial Everyman. Its breezy tone conceals the subtlety of the analysis. Guaranteed to puncture some illusions and to make you think. -- Review

This University of Chicago-educated mathematician and economist is a serious academic. But his true gifts lie elsewhere: He makes complicated economic and public policy issues accessible to a general audience and, like Hazlitt before him, forces the reader to challenge previously unexamined assumptions that muddle public debate.... The book's breezy tone and light-hearted title belie the thoughtfulness and scholarly sophistication that undergird almost every assertion that Landsburg makes, no matter how outrageous. The book is part primer on economics and public policy, part tutorial on the value of skeptical inquiry. -- Reason, Nicholas Schulz

About the Author
Steven E. Landsbury writes the popular "Everyday Economics" column in Slate magazine. He has also written a series of columns for Forbes magazine and two economics textbooks. Currently, he is an associate professor teaching in the Department of Economics at the University of Rochester. He lives in Rochester, New York.

Cayley Elizabeth Landsburg attends the fifth grade at French Road Elementary School. She does not agree with everything her father says.

Most helpful customer reviews

15 of 18 people found the following review helpful.
A "must read" for people who like to use their brains.
By A Customer
As a parent and a citizen-of-earth, I enjoyed (almost) every page of this book. Landsburg helps the reader to think through some issues which are much more "black and white" than our society seems to think they are. Seeking for truth? Be careful of what you wish for. Some of the truths that Landsburg finds in his daughter's life and the way he wants to bring her up will shine some light in corners you may not want to look at. In particular, I was very moved by his views on how our society treats the most productive and successful among us. You will never listen to a Bill Gates joke the same way again. I loved this book! After borrowing it from a friend, I am buying my own copy. Worth owning and worth reading!

9 of 38 people found the following review helpful.
Overrated
By Daniel Harper
I probably would have liked this book better had the author not adopted such a smug attitude of moral and intellectual superiority. I also feel sorry for his daughter if he truly interacts with her as he claims.

22 of 24 people found the following review helpful.
best book ever written on economics and everyday life
By Ross Nordeen
Numerous books have been written on applying economics to everyday life, but Steve Landsburg's latest book employs a paradigm that puts it head and shoulders above the rest. His interactions with his daughter Cayley put a fascinating spin on things as her experiences and actions are filtered through the eyes of an economist. Landsburg points out again and again how we hold adults to a different, and lower, standard than we hold children, how we tell things to other adults that we would never say to a child and that adults accept excuses and reasoning from other adults that we would never accept from children.
Landsburg sometimes departs from the father-daughter paradigm to discuss issues that don't always fit in the with the rest of the book, but are fascinating none-the-less. Landsburg has a talent for making you think about an issue in novel ways. His analysis of minimum wage laws is clever and principled and nothing like you've ever heard before. Landsburg sheds the same critical light on everything from affirmative action to the rights of the unconceived.
But this is more than a book about economics. It's about what principles we want to use to guide our lives. It's about families. It's about a lot of other things too, but it's especially about fun. If you don't laugh out loud several times while reading this book, you need to have your head examined. Only the most determined curmudgeon could read this without cracking a smile at least once.

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